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PEACE AND CONFLICT MANAGEMENT
VISION:
Build a peaceful Kenyan Society from diverse communities of Kenya.
MISSION:
To promote sustainable peace in conflict areas in Kenya through
prevention, deterrence, dialogue, negotiation, resolution, and
post-conflict stabilization.
We
define conflict as a disagreement through which the parties involved
perceive a threat to their lives, needs, resources, interests or
concerns. A clash of interests, values, actions or directions often
sparks a conflict. We also recognise that there are many types and
causes of conflicts including: community, ethnic, diplomatic,
economic, emotional, environmental resources, external,
ideological, international, interpersonal, inter-societal,
intellectual, intrastate (for example: civil wars, election
campaigns), intrapersonal (though this usually just gets delegated
out to psychology), organizational, intra-societal, military,
religious-based conflict (for example: Center For Reduction of
Religious-Based Conflict), workplace, data, relationship, racial
conflict. However, in every conflict there are perpetrators and
victims and dialogue process between victims and perpetrators is the
foundation to solving the conflict.
However, this programme shall focus on the local conflicts in Kenya
that include: community, ethnic, economic, emotional, resources,
intellectual, intrastate (for example: election campaigns),
organizational, relationship, racial conflict.
The Problems indentified as the cause of the 2007/8 disputed flawed
presidential election and post-election violence. Kenyans went to
elections on 27th December 2007, but the process was flawed and was
manipulated infavour of the incumbent. Kenyans would not afford to
helplessly watch their sovereign right expressed through voting
stolen by the power brokers. Citizens vote for certain candidates
because of party manifesto, hopes, aspirations, values and investing
their future and expectations in a political party and a
personality. However after the recent skirmishes and post-election
clashes conflict where 1500 people died and about 350,000 were
displaced Kenyans identified causes as follows
(1)
Flawed Presidential elections:
This was one way the incumbent used State machinery and stole the
people’s sovereign authority expressed through voting and
fundamentally altered the destiny of our country contrary to the
citizens general will.
(2)
Poverty:
Poverty perpetuated by inequitable distribution of resources,
patronage and political correctness.
(3)
Ethnic Violence:
Post-election violence that saw Displacement, dispossession, murder,
injuries and graduated to ethnic cleansing.
(4)
Past injustice:
Triggered revenge, settling of scores and spiral reactions includes
Land disputes, Human Right abuses, injustices, Inequity, Corruption,
and Mismanagement of public resources.
(5)
Governance issues:
Structure of governance that perpetuates centralization of
resources, and a system where economic and political systems are
based on winner-take-all, inefficiency, obsequiousness and
sycophancy.
(6)
Equity for the opportunities:
We must move from winner take all and employ Kenyans without
discrimination, stop political patronage.
The process of reconciliation is:
[a]
Finding a way to live that permits a vision of the future;
[b]
The building of relationships;
[c]
Coming to terms with past acts and enemies;
[d]
A society-wide, long-term process of deep change;
[e]
A process of acknowledging, remembering, and learning from the past;
and
[f]
Voluntary and cannot be imposed.
We recognise that reconciliation is a long-term process and time
becomes a important commodity for healing and forgiving and
truth-telling is also a pre condition of reconciliation because it
creates objective opportunities for people to see the past in terms
of shared suffering and collective responsibility. More important
still is the recognition that victims and offenders share a common
identity, as survivors and as human beings, and simply have to get
on with each other.
In all cases to start the process of Reconciliation the motive of
the offender, the context, intention, the legal and factual nature
of the offence, including its gravity; must be established and
sometimes to achieve the objectives of Reconciliation through
reintegration, the use of traditional justice mechanisms such as
Tribal Elders Councils to facilitate “community reconciliation
agreements” between the local community and the perpetrators of less
serious crimes such as looting, burning and minor assault.
OBJECTIVES:
(1)
To promote coexistence, tolerance and respect for humanity.
(2)
To set up mechanism of solving disputes, differences between people,
and groups of people, and to address the injustices of society that
cause violent conflict.
(3)
To address the underlying ethnic causes of the recent post-election
violence in 2007/8 which include Flawed Presidential elections,
Poverty, Ethnic Violence, Past injustice, Governance issues, Equity
for the opportunities.
(4)
To promote awareness creation on the New Constitution and legal
provisions to enable communities to understand that they can solve
issues of social, economic and political injustices through
non-violent formal legal system rather than through violent
conflicts.
(5)
To empower community elders through Tribal Community Councils with
the skills and capabilities to prevent and manage inter border
conflicts.
(6)
To offer training programs in conflict prevention, transformation
and management, mediation, resolution, and post-conflict
stabilization with a special focus on inter-communal dialogue and
reconciliation.
(7)
To promote trust, respect, communication, collaboration, compromise
and win-win solution to conflict, although it can be time-intensive,
we work together with the parties in the conflict to find a mutually
beneficial solution.
(8)
To Promote Reconciliation although we acknowledge that the state of
reconciliation is a very long-term objective, which can only be
reached after all the important ingredients of justice, truth,
healing and so on has been addressed.
All types of Human conflicts undermine progress in health,
education, economic growth, and governance; create conditions that
have resulted in breeding grounds for terrorism; illegal gang
groups, and requires costly humanitarian assistance. The persistent
consequences of long-term poverty and warfare complicate the
prospects for economic, social and political stability. These
consequences include: deteriorating sanitation and health and,
especially, pandemic; widespread and recurring food insecurity;
destruction of property, death, and large numbers of refugee,
displaced, and otherwise marginalized populations. Food insecurity,
floods, droughts, and epidemics often combined with conflict
complicate emergencies with devastating effects.
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